Descartes: An Introduction

Naxos AudioBooks: NA489812

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Descartes: An Introduction

Catalogue No:

NA489812

Discs:

4

Release date:

30th Nov 2009

Barcode:

9789626348987

Length:

5 hours 11 minutes

Medium:

CD (download also available)

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Descartes: An Introduction


Read by Jonathan Oliver, with Roy McMillan

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René Descartes is one of the formative figures in Western philosophy, logic and mathematics. His famous statement: ‘I think, therefore I am’, has become perhaps the most famous phrase in all of philosophy. Descartes’s ground-breaking writings attempted to establish unshakeable foundations of knowledge, and set a trend for subsequent Western philosophy, which has endlessly critiqued and expanded upon his ideas.

Ross Burman: Descartes: An Introduction

playRene Descartes has often been described…

playDescartes left the army and returned to Paris…

playIntroduction to Discourse on the Method

playDiscourse on the Method

play'I esteemed eloquence highly.'

play'It is true, however, that it is not customary…'

play'But the chief ground of my satisfaction with this method…'

play'Having thus provided myself with these maxims…'

play'After this, I inquired in general…'

playIntroduction to Meditations on the First Philosophy

playMeditation I - Of the Things which We May Doubt

play'Let us suppose, then, that we are dreaming…'

play'Nevertheless, the belief that there is a God…'

playIntroduction to Meditation II

playMeditation II – Of the Nature of the Human Mind

play'What then did I formerly think I was?'

play'The question now arises, am I aught besides?'

play'From this I begin to know what I am…'

play'But meanwhile, I feel greatly astonished…'

playIntroduction to Meditation III

playMeditation III – Of God: That He Exists

play'But when I considered any matter in arithmetic…'

play'What I have here principally to do…'

play'Now it is manifest by the natural light…'

play'But among these my ideas…'

play'There only remains, therefore, the idea of God…'

play'Yet, on looking more closely into the matter…'

play'All that is here required therefore…'

play'There remains only the inquiry as to the way…'

playIntroduction to Meditation IV

playMeditation IV – Of Truth and Error

play'And there would remain no doubt on this head…'

play'Considering this more attentively…'

play'From all this I discover, however…'

play'And finally, I ought not also to complain…'

playIntroduction to Meditation V

playMeditation V – Of Material Things

play'But now, if because I can draw from my thought…'

play'But indeed, whatever mode of probation I in the end adopt…'

playIntroduction to Meditation VI

playMeditation VI – Of the Existence of Material Things

play'But I am accustomed to imagine many other objects…'

play'But afterward, a wide experience by degrees…'

play'Moreover, I find in myself diverse faculties of thinking…'

play'Besides this, nature teaches me that my own body…'

play'But I have already sufficiently considered how it happens…'

play'To commence this examination accordingly…'

play'Whence it is quite manifest…'

playIntroduction to Principles of Philosophy

playPrinciples of Philosophy (Selections)

playWhy we may doubt of sensible things.

playWhy we may also doubt of mathematical demonstrations.

playThat we possess a free will.

playThat we cannot doubt of our existence…

playThat we hence discover the distinction…

playHow we can know our mind more clearly than our body.

playHow it happens that every one does not come…

playIn what sense the knowledge of other things…

playThat we may validly infer the existence of God…

playThat necessary existence is not in the same way comprised…

playThat we are not the cause of ourselves…

playThat God is not corporeal…

playThat in passing from the knowledge of God…

playThat we must believe all that God has revealed…

playThat we must examine…

playThat God is not the cause of our errors.

playThat, consequently, all which we clearly perceive…

playThat our errors are, in respect of God…

playThat there are only two modes of thinking in us…

playThat we never err, unless…

playThat the will, as well as the understanding…

playThat the will is of greater extension…

playThat our errors cannot be imputed to God.

playThat the chief perfection of man…

playThat the liberty of our will is self-evident.

playThat it is likewise certain that God…

playHow the freedom of our will may be reconciled…

playHow, although we never will to err…

playThat we shall never err…

playWhat constitutes clear and distinct perception.

playIt is shown from the example of pain…

playThat to correct the prejudices of our early years…

playWhat substance is…

playThat the term 'substance'…

playThat of every substance there is one principal attribute…

playHow we may have clear and distinct notions…

playThe grounds on which the existence of material things…

playHow we likewise know that the human body…

playThat the perceptions of the senses…

playThat the nature of body…

playThat the truth regarding the nature of body…

playHow thought and extension may be distinctly known…

playHow these may be likewise distinctly conceived…

playWhat are modes…

playHow our sensations, affections…

playThat we are frequently deceived in our judgements…

playHow in these things…

playThat magnitude, figure and so on…

playThat we may judge of sensible things…

playThat the chief cause of our errors…

playThat the second cause of our errors…

playThe third cause is…

playThe fourth source of our errors is…

playSummary of what must be observed…

playThat we ought to prefer the Divine authority…

playThat, however, I submit all my opinions…

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